Friday, July 31, 2009

Yoga Training, 30th July to 4th August 2009











Yoga Camp

Sera Jhe Health Care Committee organized Yoga Camp at Sera Jhe monastery assembly hall on 30th July 2009 by Yoga master Gen Lobsang Dhonden la from Dharamsala. The daily routine starts from 5:00 am to 7:00 am and would continue till 4th August 2009. An average of 2000 monks attends it daily.

We have mentioned below the origin and benefits of Yoga in India since Gen Lobsang Dhonden la has learnt the yoga performed here from the renowned Indian Yogi Swami Ram Dev. Of course there are Tibetan Yogis but they are bound by vow of secrecy and never performed or taught in public. These yoga practices are passed from the root teacher to a specific student.

YOGA

Almost all diseases are cured permanently without spending money on costly medicines, operations or surgery. It should be taken in positive spirits & serious thought.

This is the cheapest and the only permanent cure to most of incurable diseases.


Best of all, Yoga is apt for all, regardless of age, color, caste, creed or religion; from the healthiest to the sickest, from the richest to the poorest, from the whitest to the blackest. And here are some of the specific – and immense – benefits of yoga:

Benefits of Yoga

  • Brings down stress and enhances powers of relaxation
  • Boosts physical strength, stamina and flexibility
  • Bestows greater powers of concentration and self control
  • Inculcates impulse Control
  • Helps in rehabilitation of old and new injuries
  • Intensifies tolerance to pain and enhancing mental clarity
  • Boosts functioning of the immune system
  • Enhances posture and muscle tone
  • Improves blood circulation
  • Results in healthy, glowing skin
  • Cleanses and improves overall organ functioning
  • Bestows peace of mind and a more positive outlook to life
  • Infuses a sense of balance and internal harmony

Best of all, Yoga is highly therapeutic. Some of the ailments proven to be relieved, reversed and even healed through the practice of Yoga are acidity , allergies, alzheimer disease, anemia, anger, anxiety, arthritis, asthma, back pain, bronchitis, cancer, carpal tunnel syndrome, chronic fatigue, colitis, common cold, constipation, depression, diabetes, epilepsy, eye problems, facial wrinkles, gastro-intestinal disorders, headaches, heartburn, hemorrhoids, hepatitis, high blood pressure, hypertension, immune-deficiency, impotence, menopause, menstrual cramps, migraines, multiple sclerosis, muscular dystrophy, nervous tension, obesity, osteoporosis, prostate, enlargement, sciatica, skin problems, sleep apnea, slipped disk, sterility, stiffness, stress, insomnia, intoxication, thyroid problems, kidney stones, stuttering and stammering, urinary tract disorders for women and many more...

So, if Yoga has varied and immense physical benefits, what exactly is Yoga?

Yoga is a 5000 year old science whose teachings were first imparted not in a classroom or Gurukul, but on the battle field. In the epic Mahabharata, the sage, Lord Krishna is first said to have imparted the teachings of Yoga to his despondent student Arjuna. Around 1500 years later, another sage, Patanjali, went on to enunciate, for the benefit of humankind and eternity, the way to reach the summom bonum of life through a series of 195 aphorisms (sutras) in his epic treatise The Yoga Sutras of Patanjali.

Derived from the Sanskrit root “Yujir Yogey” meaning to unite, to yoke, to join, to put together, Yoga is not about mind over body. On the other hand, Yoga is about developing harmony between them. In Yoga, you use your mind to perceive (diagnose) and guide (heal) your body. Never control, let alone force it!

Yoga is a way of life, a conscious act, not a set or series of learning principles. The dexterity, grace, and poise you cultivate, as a matter of course, is the natural outcome of regular practice. You require no major effort. In fact trying hard will turn your practices into a humdrum, painful, even injurious routine and will eventually slow down your progress. Subsequently, and interestingly, the therapeutic effect of Yoga is the direct result of involving the mind totally in inspiring (breathing) the body to awaken.

Contrary to popular – or unpopular – perception, Yoga positions are not about how far you can reach to touch your toes or how many repetitions you can perform. It is all about paying attention to how your body feels; how it moves without that excruciating pain or agony! Yoga is all about breathing correctly about integrating that breath into your being. Conscious Yoga doesn’t call for you to force or strain your never or sinew. Meaning to say, right Yoga is learning how to do things right, do less that gets you more!

Ironically, by doing less – correctly – Yoga enhances your strength, energy, vitality, flexibility and levels of endurance. Accordingly, your body and mind start to become more balanced until, eventually; you find it takes so much less energy to move through the day. Yes, any and everyone can do less…and get a lot, lot more!

Saturday, July 25, 2009

Choekor Duechen-Anniversary of Buddha's First Teaching



TODAY, ON THE 4TH DAY OF 6TH MONTH OF TIBETAN CALENDAR FALLS THE ANNIVERSARY OF BUDDHA'S FIRST TEACHING.

The Buddha's first teaching was called the Dhammacakkappavattana Sutta, which means the Turning of the Wheel of Truth. It was given on the 4th day of sixth month of Tibetan Calendar.

This discourse was given to the five ascetics who were his former companions, at the Deer Park at Sarnath near Benares, in the North India state of Uttar Pradesh. Many devas and brahmas (angels and gods) were present to listen to the discourse.

The Buddha started the discourse by advising the five ascetics to give up two extremes. These were indulgence in sensual pleasures and the tormenting of the body (self-indulgence and self-mortification).

He advised against too much sensual pleasure because these pleasures were base, worldly, not noble and unhelpful in spiritual development. On the other hand, tormenting the body was painful, not noble and also unhelpful in spiritual development. He advised them to follow the Middle Way, which is helpful in seeing things clearly, as they are, and in attaining knowledge, higher wisdom, peace, and enlightenment or nirvana.

The Buddha then taught the five ascetics the Four Noble Truths. They are: the truth of suffering; its cause; its end; and the way to its end. Everything in this world is full of suffering, and the cause of suffering is craving. The end of suffering is nirvana. The way to the end of suffering is via the Noble Eightfold Path.

The Buddha said that he was enlightened only after he understood these Four Noble Truths.


The Noble Eightfold Path has eight parts or factors:

1. Right understanding means to know and understand the Four Noble Truths.

2. Right attitude means to have three kinds of thoughts or attitudes:

(i) Thoughts of renunciation or an attitude of "letting go".
(ii) Thoughts of goodwill to others, which are opposed to ill will.
(iii) Thoughts of harmlessness, as opposed to cruelty.

3. Right speech deals with refraining from falsehood, such as telling lies or not telling the truth; tale-bearing or saying bad things about other people; harsh words and frivolous talk such as gossiping.

4. Right action deals with refraining from killing, stealing and sexual misconduct.

5. Right livelihood deals with the five kinds of trade which should be avoided in order to lead a noble life. They are: trading in arms (weapons), living beings (breeding animals for slaughter), intoxicating drinks and poison.

6. Right effort has four parts using meditation:

(i) To try to stop unwholesome thoughts that have arisen
(ii) To prevent unwholesome thoughts from arising.
(iii) To try to develop good thoughts
(iv) To try to maintain good thoughts that have arisen

7. Right mindfulness is also fourfold. It is mindfulness of the body, mindfulness of feelings/sensations, mindfulness of thoughts passing through the mind and mindfulness of Dharma.

8. Right concentration is one-pointedness of mind as developed in meditation.

These eight factors can be grouped into three smaller groups, as follows:

Sila (morality)

right speech, right action, right livelihood.

Samadhi (concentrated mind in meditation)

right effort, right mindfulness, right concentration.

Panna (wisdom)

right attitude, right understanding.

These three — morality, concentration and wisdom — are the three stages on the path to mental purity whose object is nirvana. These stages are described in a beautiful verse:

To cease from evil,
To do what is good.
To cleanse one's mind:
This is the advice of all the Buddhas.